The Understated Genius of Saul Leiter

Saul Leiter – An Unfinished World

I have long enjoyed the photography of Saul Leiter and my admiration for his work was increased by visiting the “Saul Leiter: An Unfinished World” exhibition at MK Gallery, curated by Anne Morin.

Saul Leiter
A flyer for the exhibition shot on a bright yellow table at the MK Gallery

This exhibition mixes Saul Leiter’s colour and black and white photographs, paintings and commercial fashion photography. There is a comprehensive chronology printed on the wall but the exhibition “encourages encourages viewers to find their own relationships and paths through Leiter’s unfinished world.” Given Leiter’s work and the world-view that underpins it, this approach makes a lot of sense.

The title is equally apposite and befits a collection of ‘tiny fragments of an unfinished world’. This was his world view, “little pieces of images juxtaposed and conjoined, to form ever-expanding fields.”

Many of Leiter’s pithy quotes adorn the walls, which I found both helpful and inspiring. All in all, it is a fine and very worthwhile exhibition. A review in the Guardian called it a “glorious survey of an impressionist with a camera.” I completely agree with that assessment, but the exhibition unlocked something I didn’t expect – an encounter with the person behind the lens. To my great surprise I found Saul Leiter the person as inspiring as his work.

The Photography of Saul Leiter

Saul Leiter had no formal training in photography, but the genius of his work was recognised by the influential Edward Steichen, who included it in two important MoMA shows in the 1950s.

Leiter’s work is characterised by abstract form and bold composition. He did a great deal of very fine black and white work which makes much use of much shadow and blur, and I enjoyed it greatly. However, it is his colour slide photography that has had most impact on me.

I like it when one is not certain of what one sees. When we do not know why we are looking at it, all of a sudden, we discover something that we start seeing. I like this confusion.

The experience Leiter describes here is often that of the viewer of his photography. There are large expanses of negative space, sometimes enveloping a detail; abstract lines that resemble brush strokes; reflections, fogged glass; fog; shadows and silhouettes. Much of street photography has a documentary feel but Leiter’s takes it to another more abstract, impressionist dimension.

He often makes use of steamed up windows for their abstracting quality, uses snow as a flat white backdrop and blurs foreground objects . He sometimes used expired colour film, which could produce surprise colour shifts.

Street photography depends greatly upon chance encounters, but as the Guardian review of the exhibition noted, “He finds chance and arbitrariness because he is looking for these things, and uses all his artistry to bring them out.”

He has other recurring themes. In addition to the inclement weather, translucent materials and properties of light that help him him gently smear his palette he regularly returns to cars, buses, hats and famously, umbrellas.

Painterly Parallels

His work is painterly, with fans and critics seeing parallels to the work of great artists like Edward Hopper, Piet Mondrian and Mark Rothko. The parallel with Hopper strikes a chord with me. I have seen some of Hoppers’ work, most notably, Nighthawks, in The Art Institute of Chicago. There are similarities in both the colour palette and the emotional undercurrent, though it occurs to me that Leiter’s urban experience is more about introversion than the isolation Hopper is known for.

Art critic Roberta Smith wrote in 2005: “Mr. Leiter was a photographer less of people than of perception itself. His painter’s instincts served him well in his emphasis on surface, spatial ambiguity and a lush, carefully calibrated palette.”

Harlem, 1960

One of the photographs that impressed me the most at the exhibition was one of his most famous photographs: Harlem, 1960. There is great description of the image in The arts desk: “A black man in a panama hat and beige jacket smokes a cigarette as he walks under the black awning outside a bar. There’s nothing to this chance encounter with a passer-by, except for an amazing synchronicity of colour. The man’s beige jacket matches the lettering on the awning announcing HOUSE, while his tie matches the red cab of the lorry parked behind him and the lettering on the vehicle advertising Walker’s Gin. A man in a black coat walking the other way frames the left side of the picture while a black dustbin frames the right side. The coup de grâce is the beige and red sign overhead that reads BAR and completes the colour composition.

Saul Leiter
Harlem, 1960 by Saul Leiter

If this were a painting by Whistler, the image might be called Harmony in Beige, White, Red and Black and it would have been artfully contrived. Leiter’s photograph, on the other hand, was completely unplanned. “I’ve never had a system or a project,” he insisted. “I don’t go out looking for things. I wander around with my camera, like a flâneur.” The paradox is that he responded to “unimportant things” spotted en passant, yet the viewer often has to spend time unravelling this split second of information.

The Unseen Saul Leiter

Much of his colour work was taken on slides. This enabled Leiter to project his photographs on the walls of his apartment, which was important to him as he couldn’t afford to have prints made at the time.

The MK Gallery bookshop had a copy of The Unseen Saul Leiter, which is a book of 76 Colour slides with several chapters of commentary. Most of the slides are Kodachrome, but some are Anscochrome or Ektachrome.  The images were taken mostly in the years 1948 to 1966, Saul’s first two decades of living and photographing in New York.

The book is important as, until it was published, the majority of Leiter’s images known to the public were those published in Early Colour, which largely introduced his extraordinary talent.

The origins of The Unseen book were an academic project. In 2017 the German scholar Elena Skarke approached the Saul Leiter Foundation because she wanted to write her dissertation on his work. She visited his studio (now the foundation’s headquarters) and decided to focus on the colour transparencies for her research.

Saul Leiter
My copy of The Unseen Saul Leiter, resting on a black bamboo table mat

The Unrecognised Pioneer of Colour

Saul Leiter was a pioneer in the use of colour photography. In the 1940s, when black and white photography was the norm for serious work he embraced colour, which he used in a completely unique way, often using a 150 mm telephoto lens in his colour street photography, the compressed view contributing to provided the painterly feel.

Colour Photography in the 1940s

At that time colour photography was the realm of ads and amateurs. Walker Evans, the famed documentary photographer of the great depression called colour photography “vulgar,” and he was far from alone in this sentiment.

One day I bought a roll of colour film and I took pictures. Then I got a small box with slides. I liked what I saw. I liked colour even though many photographers looked down on colour or felt it was superficial or shallow. – Saul Leiter

Colour Photography in the 1970s

The recognised pioneers of colour photography were William Eggleston, Helen Levitt and Stephen Shore, who gained recognition much earlier than Saul Leiter, becoming famous advocates for the medium in the 1970s. Sadly, Leiter barely made a footnote at that time.

For many years William Eggleston was recognised as the first photographer to use colour as a defining artistic choice. Happily that that view is fading and Leiter is getting the recognition he deserves – along with a better sense of perspective. After all, Alfred Stieglitz made and exhibited colour photographs using the Autochrome process in 1909.

Whilst I respect the work of all of those photographers, it has not had the same impact on me as Saul Leiter’s. He is in that very small group of photographers for me whose work is arresting in the true sense of the word – it stops you in your tracks. A few of those photographers have articles of their own on this site, including Cindy Sherman, Vivian Meyer, William Klein, Fan Ho and Brassaï.

Perhaps being left alone in relative obscurity helped him develop his unique and introspective world view. Geoff Dyer, in a review of his work in the Telegraph asked what it meant to be an ignored artist and asserted that “For Leiter – left alone to his colourful craft – it was the making of a master lensman.”

Zen Saul

Leiter was a thoughtful man with diverse influences. His library consisted of thousands of books and he was influenced by Japanese woodblocks and ink paintings as well as impressionist and post-impressionist painters.

During the research I conducted after the exhibition I came across an article by freelance photographer Belinda Jiao entitled Saul Leiter Street Photography Analysis: Techniques, Influences, Philosophy which shed more light on the influence of Japanese culture.

Love of Japan

I learned that he loved all things Japanese, which is a passion I share with him. The Ten Days In Japan I had in 2015 were wonderful. Belinda provides an illuminating quote from Pauline Vermare, the curator of the exhibition Photographer Saul Leiter: A Retrospective: there were etchings of paintings by Koryusai hung on his wall; among the heaps of collected items were Japanese calligraphy papers, vinyl records of Japanese musicals, and a massive library of books dedicated to Japanese literature, poetry, ceramics, ukiyo-e and Zen.

The same article describes the strong parallels between Leiter’s work and Zen Buddhism, which celebrates the living in the moment yet without attachment to earthly pleasures. It is also a shared characteristic also commonly found in Japanese ukiyo-e (translates into ‘Pictures of the Floating World’) prints, which has a strong emphasis on depicting the here-and-now, the banal fragments of being human.

The article also pointed out the correlation between Leiter’s choice of subject matter and those that feature regularly in ukiyo-e art – everyday life objects and elements of weather.

Although Leiter rejected the notion that he had a philosophy at all, the more you examine his work and its influences the more you appreciate his depth.

I don’t have a philosophy. I have a camera.

Increasingly, I wonder if that quote is accurate, or whether it is just a reflection of Leiter’s lack of ego.

The Prophets – Impressionism & Les Nabis

Saul Leiter’s biggest influences in the art world were the post-impressionist artists Pierre Bonnard and Édouard Vuillard, who were both members of ‘Les Nabis’, which means ‘the prophets’ in Hebrew. This was a movement that embraced bold colours, flattened and abnormal perspectives, combining late-Impressionism’s focus on light, Japanese-influenced lines, and Paul Gauguin’s striking use of colour.

The Cameras of Saul Leiter

It seems almost wrong to concern ourselves with the more mechanical aspect of his work, but to translate East Village light into the magic of his images Saul Leiter needed optics.

Leiter experimented with colour photography used slide film such as Kodachrome; he also enjoyed using expired film stock with its surprising and odd shifts in colour and his unusual perspectives often come from the use of telephoto lens. These are probably the most salient technical factors in his work. The cameras themselves tell us less, but I am always curious about which makes and models the great photographers used. We learn this from these entries in the timeline from the Unfinished World Exhibition:

1939 c. Is given a Detrola camera by his mother.

1948 Begins working with colour slide film. Works primarily with: Argus C3, Auto Granflex Junior, Leica and an early Rolleiflex.

1960-80 – Continues to do fashion photography which is published in Harper’s Bazaar, Elle, Show, Vogue (UK), Queen and Nova. Photographs are also included in Life, US Camera, Photography Annual and Infinity. Travels to Mexico, France, Italy and Israel. Often uses a Leica M4 for commercial work in the 1970s and after; for street photography uses Leica CL, Minox 35EL and Canon A-1 and AE-1, among others.

2003 – Receives a grant of $10,000 from Olympus along with his first digital camera, an Olympus E-1. Proceeds to purchase many digital cameras including Leica and Lumix models.

By 2005 Leiter had taken his last shot on film, ending a sixty-year relationship and turned full time to digital photography, which he embraced with great enthusiasm.

Painting

Saul Leiter painted daily from his mid teens years until his death. In his formative years abstract expressionism was large and expansive, but Leiter’s paintings, which are most water-colours, are much smaller in scale. I found them interesting but they didn’t move me in the way his photography does.

His friend, the painter Franz Kline, once said to him: ‘If only you painted big, you’d be one of the boys.

Early Life

Saul Leiter (1923–2013) was born into an Orthodox Jewish family, Leiter set out to become a Rabbi like his father but in 1946 he defied this family’s expectations and abandoned his studies. His interest in art led him to move to New York City in 1946, where he pursued painting and photography. His mother had given him a Detrola camera as a child, not knowing the instrument would help reshape his life

I got fed up with the whole religious world and all the preoccupations with purity and nobility and observance—I wanted to be free of those things.

In those formative years, eminent photojournalist W. Eugene Smith and abstract expressionist artist Richard Pousette-Dart (founder of the New York School of painting) encouraged Saul to pursue photography. It was through his friendship with Pousette-Dart that he recognised the creative potential of photography.

Fashion Photographer

His friends encouraged him to take up photography as a way to earn a living and he became a successful fashion photographer, with commissions for Harper’s Bazaar, Vogue and Elle. Leiter’s fashion photography paralleled his personal work, imbued with his unique style – he photographed models soft-focused or behind glass.

I started out as a fashion photographer. One cannot say that I was successful but there was enough work to keep me busy. I collaborated with Harper’s Bazaar and other magazines. I had work and I made a living. At the same time, I took my own photographs.

He preferred shooting in his home neighbourhood of New York’s East Village, where the vibrancy of the streets provided all he needed.

I take photographs in my neighbourhood. I think that mysterious things happen in familiar places. We don’t always need to run to the other end of the world.

Leiter never for self promotion or networking, and with little work and debts mounting in 1980s, he was forced to sell his Fifth Avenue studio. He continued his personal work from his East Village apartment, which he shared with artist Soames Bantry, his longtime partner who often sat for his photographs and paintings, and who died in 2002.

Recognition and The New York School

Although Edward Steichen exhibited some of Saul Leiter’s colour photographs at the Museum of Modern Art in 1953, for forty years afterwards they remained virtually unknown to the art world.

The concept of the ‘New York street photographer’ was born at the same time Leiter started working in the late-1940s. But Leiter wasn’t swept along by its momentum. He was not a conventional street photographer. He lacked the bleakness of Robert Frank or the knowing irony of William Klein which helped propel the popularity of their work and that label.

Saul Leiter may have faded entirely into obscurity if it weren’t for Richard Avedon, who, in 1992, recommended that his work should be included in the book The New York School: Photographs, 1936–1963. This led to other books and exhibitions.

Except for his inner circle, few saw Leiter’s personal colour work until towards the end of his life. Saul Leiter: Early Colour, a book of street photographs, was published to great acclaim in 2006 only a few years before his death in 2013. The instant success of Early Colour transformed Leiter’s life. His precarious finances improved with the increased print sales that followed the book.

The majority of his work, however was left unprinted, with tens of thousands of negatives and slides stored in boxes at his home.

Outlook

It strikes me that Saul Leiter’s outlook on life was deep but bright. He was introspective and contemplative but also cheerful. This is reflected in his photography, which often captures magic in the everyday. He saw what others didn’t and was upbeat where others weren’t. Though I never met the man, I feel an attachment to him that goes beyond his work.

It is not where it is or what it is that matters but how you see it

I see this world simply. It is a source of endless delight

A photographer’s gift to the viewer is sometimes beauty in the overlooked ordinary

 Photography is about finding things. And painting is different, it’s about making something

Afterword

While I am a photographer who works mainly in black and white I do use colour occasionally. If I am going to produce a colour image I prefer to use film and I have a great affection for the tones of Kodak Portra. Since the light of my encounter with Saul Leiter and his artistry I intend to review my colour work and see where that takes me.

Though the Redwoods to San Francisco

This was day 5 of our trip from Vancouver to Tijuana and our longest drive.  We had to cover some 400 miles, mostly on twisting two lane highways, from our lodge near Gold Beach on the Oregon coast  to San Francisco, a journey which would take more than 7 hours – if we didn’t stop.  This was also to be our day amongst the Giant Redwoods.  Initially, our progress was slow as we were constantly distracted by the views from the coast road.  Most of the time we were able to pull over in a layby, but to view Arch Rock, a massive rock formation along one of the most rugged sections of the Oregon coast, we needed to park up and walk a short trail.

Avenue of the Giants, San Francisco CaliforniaFirst Sight of The Redwoods

Stopping at the mysteriously named Trees of Mystery, located at Klamath, California, we were greeted by a very kitsch 49 foot tall Paul Bunyan, a giant lumberjack of American folklore, and his proportionally large Blue Ox, Babe.   Whilst these are really very large statues (most visitors would not reach Babe’s knee), they did not prepare us for the sheer scale of the Giant Redwoods we saw as we walked the trails.  Whilst they are the world’s largest single trees, they are also both the largest and oldest living things on Earth.  These incredible trees can also be viewed from the top of the forest via a gondola ride, though personally I found their majesty was best appreciated at ground level.

Taking the opportunity for brunch, we visited the Forest Cafe just across the road.  Unsurprisingly, it was forest themed and even more kitsch than the statues.   One of the specialities there is local dish called a Monte Cristo, which we sampled .  This is an XXL French toast sandwich, filled with ham and Swiss cheese, fried, dusted with icing sugar, and served with side of hash browns.   I think of it as the Mr Creosote of Croque-monsieurs.

The Avenue of the Giants

The next waypoint on our trip had the advantage of being one we could see without stopping – in theory at least.  This was the Avenue of the Giants, actually State Highway 254, which we entered from the northern end a few miles south of the town of Fortuna, and is pictured here.  The road was once was part of Route 101 until it was bypassed in the 1960s.  It was an incredible driving experience; the highway is lined with magnificent Coast Redwoods and runs parallel to a small and picturesque river.

Coast Redwoods (aka California redwoods) are also astonishingly large.   Curiously, the height these redwoods can attain is related to the availability of fog.  This is because transporting water to such great heights by conventional means is extremely difficult and the upper leaves supplement their water supply by extracting it from fog.

Shrine Tree Chevy Suburban California RedwoodsAlong the route there is a drive-through Redwood, and it seemed unreasonable not to sample it, especially as, unlike other examples, the opening in the trunk is natural.  As we paid for our $8 ticket (the tree is privately owned), we were told that our Chevy Suburban was the very largest vehicle the Shrine Drive-Thru Tree could accommodate.  Nick drove, I assisted from the passenger side and Ted took photos of the unlikely sight of a huge SUV passing through a tree.  At points there was barely an inch to spare either side, but the paint was still all on the car as we exited.

Shoreline Highway

From the Avenue of the Giants it is just 30 miles or so to California State Route 1, also known as the Pacific Coast Highway (PCH) and the inspiration for our trip.  North to South, it runs 750 miles inland from Leggett, in northern Mendocino, along the coast to Capistrano Beach, which is about 50 miles South of Long Beach.   The stretch we were on passes through Mendocino, Sonoma and Marin Counties and is known officially Shoreline Highway until it reaches the Golden Gate Bridge at Sausalito.

The Shoreline Highway is a beautiful but slow, windy stretch of two-lane blacktop that hugs the coast.  it is not what most people think of as the PCH, which is the section that runs between San Luis Obispo and Monterey, passing through Big Sur, Carmel and Monterey.  I read online that the drive between Leggett and Sausalito could be done in a day, ‘but it would be a tiring one’.  This amused me somewhat as we were already 5 hours into our drive at Leggett.

San Francisco Golden Gate BridgeGolden Gate Bridge

After about 3 hours we arrived at Sausalito, cheering in unison as we caught sight of San Francisco’s most famous landmark, the Golden Gate Bridge, resplendent in International Orange.  Ted knew of some places with good views up in the Marin headlands just north of bridge, so we headed under the 101 and up a narrow winding road, which you can see in the photo.

Whilst there are many places to shoot the bridge from this is actually one of the best vantage points in the late afternoon or early evening. Parking, however, at one of the few designated areas, is really difficult.   Once parked up we enjoyed a great view of this truly amazing piece of engineering.  It was constructed in the 1930s and had to overcome wind, fog, deep water, tides and vested interests opposed to its construction to span the Golden Gate strait.  At that time, at 746 high the towers were taller than any building in the city of San Francisco.

J Town, San Francisco

I love Japan, so I was excited to be staying at the Hotel Kabuki in the J Town (aka Japantown and Nihonmachi) part of San Francisco that evening.  This affection for all things Japanese had only become stronger since my 10 day roadtrip across the country the previous year.   There are far fewer Japan Towns than China Towns in the USA, with just 3 versus around 50.    San Francisco’s is both the largest, and oldest.

J Town covers 6-blocks and has many Japanese restaurants and shops mostly along Post Street, between Fillmore and Laguna Street.  Next to our hotel in Post Street is the Peace Plaza, which contains a 5-story pagoda, a gift from the city in Osaka in the 1960s.   We were really pleased with the recently renovated boutique Kabuki, which mixes Japanese and western influences to great effect.    We strolled the few blocks of the area and ate dinner at Izakaya Kou.  Izakaya are Japanese gastro pubs that developed from sake shops which allowed customers to consume the drink on the premises, and typically serve tapas style dishes.  The food was delicious and beautifully presented.

Back at the bar of the Kabuki we reflected that our trip was rapidly coming to an end; we had only our penultimate stop at Pismo Beach before our final night’s stay in San Diego.  The day’s drive had been an epic one of more than 400 twisting miles from our lodge in the Oregon wilderness. At a mere 254 miles the road to Pismo Beach was going to be a breeze in comparison. 

Encounters with Japanese Dragons

The r – Japanese Dragon

“In Japan, the dragon is a good guy, not a bad guy.” This was the comment of our guide in Kyoto on a trip across Japan, where we had several memorable encounters with Japanese dragons.

Encounters with Dragons screen
Magnificent Japanese dragon on a fusama door at Kennin-Ji, Kyoto

Benevolent, auspicious, just, a bringer of good fortune and wealth, the Japanese dragon (Ryū), like its Chinese ancestor, is an ancient mythical creature that is very different from its malevolent, treasure-hoarding Western equivalent.  

The Japanese dragon, (龍), holds a special place in Japanese culture, mythology, and symbolism. Its origins can be traced back to ancient Chinese influences, yet the Japanese dragon has evolved into a unique entity over the centuries.

The Origin of the Japanese Dragon

The concept of the dragon in Japan has its roots in Chinese mythology, where dragons were revered as powerful, celestial beings associated with rain, water, and the emperor’s authority. The adoption of Chinese cultural elements, including the dragon, occurred during Japan’s early interactions with the continent, notably through the spread of Buddhism and the importation of Chinese art and literature. This exchange laid the foundation for the integration of the dragon into Japanese folklore.

Symbolism and Cultural Significance

In Japanese culture, the dragon has been deeply embedded with symbolic meanings. Unlike Western dragons, often portrayed as malevolent creatures, the Japanese dragon is generally considered benevolent and is associated with auspicious qualities. The dragon is a symbol of strength, wisdom, and good fortune.

Japanese folklore and mythology are rich with dragon tales. One of the most famous is the legend of Yamata no Orochi, an eight-headed and eight-tailed dragon defeated by the storm god Susanoo, a myth found in the Kojiki (Record of Ancient Matters) and the Nihon Shoki (Chronicles of Japan), ancient Japanese historical texts.

The dragon’s association with water is evident in its role as a guardian of bodies of water, such as rivers and seas. Additionally, dragons are often linked to agricultural prosperity, as they are believed to bring rain and ensure bountiful harvests.

In Japanese art and iconography, the dragon is a common motif. It is frequently depicted in various forms, from traditional ink paintings to elaborate woodblock prints. The imagery of dragons can be found on clothing, ceramics, and architectural elements, symbolising protection and auspiciousness.

Appearance

Like many mythological creatures, it is a composite beast and has the head of a camel, the eyes of a hare, the antlers of a deer, the neck of a snake, the scales of a carp, the paws of a tiger and the claws of an eagle.

Encounters with Dragons

Japanese Dragon
Goddess and Dragon, Tokyo

Our first dragon encounter was in Shinjuku, Tokyo, a name that refers to both one of the 23 city wards in the metropolis and more commonly to the large entertainment, business and shopping area around Shinjuku Station – the world’s busiest railway station.  Painted on a wall behind a statue of a female deity playing a lyre lurked a fabulous white dragon on a black background surrounded by stylised swirls, it looked like some great, nameless tattoo artist had decided to take their artwork to a much grander scale.   I was mesmerised and spent some time shooting the combination of the statue and the dragon mural with my Leica Q whilst my companions retired to a nearby bar.

A long history

The Asian dragon’s origin predates written history, but had achieved its present form of a long, scaled serpentine body, small horns, long whiskers, bushy brows, clawed feet and sharp teeth by the 9th Century, by which time it was part of Buddhist mythology as a protector of the Buddha and Buddhist law.    These traditions were adopted by the Japanese and the character for dragon (龍) is much used in temple names.  Dragon carvings also adorn many temple structures and most Japanese Zen temples have a dragon painted on the ceiling of their dharma halls, often painted inside a circle in the centre of the ceiling.

The Dragons of Kyoto

Twin Dragons Kyoto
Twin dragons in the dharma hall of Kennin-Ji, Kyoto

At the Zen temple of Kennin-Ji, in the Gion district of Kyoto, we had two dragon encounters in rapid succession.  The first was an incredible dragon painting on a sliding fusuma door, which is shown at the top this post.  The horns are larger than normal, the whiskers are so long they look almost like tentacles, and the dragon appears to be swimming through time and space; peering at us with us eyes that give a hint of otherworldly vision and knowledge.

 The second was the vast painting of Twin Dragons that covers the entire ceiling of the Hattou (dharma hall) of Kennin-Ji, the oldest temple in Kyoto.  Kennin-Ji was founded in 1202, though the earliest surviving structure the is the Chokushimon (Imperial Messenger or Arrow Gate) that is dated to  from the Kamakura Period  of 1185-1333. I was comptely mesmerised by the image.

This building still bears the scars from the Onin War that reduced much of Kyoto to ashes during the 15th century in the form of  arrow marks.  The dharma hall that houses the Twin Dragons was constructed later, in 1765.  The dragons themselves were painted in ink on paper by Koizumi Junsaku (1924 – 2012), a noted painter and pottery artist, between 2000 and 2002, and installed in 2002 to mark the 800th anniversary of the founding of the temple.   The dragons cover 175 square meters rather than occupying the usual circle in the centre of the ceiling.  This was at the bidding of the abbot of Kennin-ji who requested that the artist make dragons “rampage across the ceiling”.  They rampage in spectacular fashion and I spent a good while admiring them.  A bought a copy of the painting and it is now framed and up on the wall at my home in Oxfordshire.

In modern Japan, Zen temples and Shinto shrines often stock their garden ponds with carp, which grow to great size in a spectacular range of colors.  Keeping them is partially inspired by Koi-no-Takinobori, the Japanese name for a Chinese legend of a carp that became a dragon after swimming up a waterfall.  We saw many incredible Koi in Tokyo and Kyoto, but I will not count them as dragons.

A Water Spirit

Water Dragons Japan
Dragon at the Hakone Jinja, at the foot of Mount Hakone

Unlike the Western dragon which is essentially a winged fire-breathing lizard, and a creature of the earth, the Japanese dragon is a wingless (but sky dwelling) water spirit.  

At the Hakone Shrine (Hakone Jinja), at the foot of Mount Hakone and along the shores of the lake Ashinoko, our dragon encounter was at a Shinto shrine dedicated to the deity Ryujin (龍神).  I had to be dragged away from this magnificent spectacle by my friends – it was so striking.

Ryujin is associated with rain, good catches for fishermen, and with agriculture.  According to the Encyclopedia of Shinto ‘The dragon kami is connected with agriculture because of its characteristic as a water kami. Prayers for rain were performed at rivers, swamps, ponds, and deep pools which were regarded as the abodes of the ryūjin.’  At the shrine is an extraordinary  Chōzuya (purification basin), where holy water spouts from each of the nine dragon’s heads.  It was the dragon highlight of the trip.  Four dragon encounters is not a large number, but they were of the highest quality and I will never forget them.

More on Japan

 You can find the best images from our trip in the Japan Gallery and an account of our travels in this blog: 10 Days in Japan.

10 Days in Japan

trees garden

Between 13th and 23rd May 2017, I travelled across Japan with a small group of friends on a trip organised by Trailfinders.  I have wanted to go for more than a decade and my expectations were sky high, and I am happy to say I wasn’t disappointed.  I wasn’t sure what lenses to take with me, so I took both my Leica Q and the Nikon Df with 20mm, 35mm and 85mm fast primes.  I ending up using the Leica Q (28mm) and the Nikon Df with the 85mm fitted almost exclusively, both slung across my chest in readiness.  You can see the gallery here.  This was our itinerary:

Day 1 – Arrival in Tokyo

We flew from London to Tokyo on British Airways.  Given the time difference we arrived with time to spare on our first day, which gave us the opportunity to explore the area around the excellent Park Hotel in Shiodome, our base in the metropolis.  Shiodome is close to the Ginza District, the upmarket shopping area of Tokyo, so had a short walk around the area and a lunchtime beer at the Ginza Lion Beer Hall with an accompaniment of delicious hoho-niku (tuna cheeks).  We noticed the displays of plastic food (sampuru) outside the beer hall, which seem to be ubiquitous in Japan.  None of us had slept well on the flight and our rooms had not been ready on arrival, so we headed back to the hotel to clean up and rest.  On the way back we came across Hakuhninkan Toy Park, which introduced us to the mad world of Japanese toys and collectables.  That evening we ate at Tsukada Nojo which was most notable for moromi-miso; a chunky condiment made from miso served with raw vegetables, of which we could not get enough.

Day 2 – Tokyo

  • On our first full day in Tokyo we were accompanied by our guide Akiko, who was very knowledgable and helpful.  We headed for the Meiji Shrine (Meiji Jingū), in Shibuya, a Shinto shrine dedicated to the Emperor Meiji and his wife.  Entering through an enormous Torii gate (made from a 1,500 year old tree) we passed into a large forested area which covers 175 acres and consists of around 120,000 trees of 365 different species from all over Japan.  It is both tranquil and beautiful.  There is also a huge decorative display of sake barrels (kazaridaru) in the grounds,  which relates to the offering of sake every year to the  deities at Meiji Jingu Shrine.  As we walked though the three Torii gates, Akiko told us that we should not walk through the centre line of the gate.  This is called the Sei-Chu and is the area designated for the enshrined gods to pass through.
  • Being British and in need of a restorative cup of tea we stopped at a Cat Cafe located near the entrance to the Shrine.  Japan holds the record for the most cat cafés in the world, with as many as 39 in Tokyo.  I took a bit of a risk entering the place – I am asthmatic and allergic to cats, which is not a great combination, but observed the rather bizarre spectacle without consequences.
  • Next was Takeshita Street or Takeshita-dōri, a shopping street in Harajuku, which was packed with fashion concious teenagers, followed by Omotesandō, an upmarket tree-lined avenue, once the official approach to Meiji-jingū. These days it is a fashionable and architecturally notable shopping strip.
  • After a spot of excellent sushi we moved on to Sensō-ji, an ancient Buddhist temple located in Asakusa. The temple is dedicated to Guanyin, the Buddhist Goddess of Mercy, and is one of the most widely visited spiritual sites in the world.  We approached it though the spectacular Thunder Gate, and a walk down the wonderful Nakamise Shopping Street.  I found a gorgeous picture of the Thunder Gate in one of the stalls, which I was keen to buy, but the price tag was far out of reach as it was an original.  Prints will, the vendor, told me be available in about 30 years.  Not far from the temple we came across a small park with the most spectacular collection of koi we had ever seen.
  • We moved on to Kappabashi, or Kitchen Town and visited the Kamata knife shop. I enjoy cooking, and love Japanese steel, so I purchased a very beautiful chef’s knife made by Ryusen.
  • We returned to the hotel via a cruise of the Sumida river and ate in the hotel, quite worn out.

Day 3 – Tokyo

  • The Tsukuji fish market is the biggest wholesale fish and seafood market in the world and is located within walking distance of Shiodome, between the Sumida River and Ginza.  Visiting it involves making a choice of either arriving at 3 AM to queue to see the tuna market open at 5 AM, or arriving by 10 AM to see market wind down.  We chose the latter.  The market handles more than 400 different types of seafood (many of which look like nothing on earth) and the place is a whirr of activity – most notably the ‘Turret Trucks’, which are extremely hazardous to the unwary.   Whilst we missed the tuna market, we did see tuna being carved with extremely long knives, variously called called oroshi-hōchō, maguro-bōchō, or hanchō-hōchō.
  • We took the tube to Shibuya Crossing, considered a must see for many visitors, and located outside the Hachiko exit of Shibuya Station. This exit is named after a famous dog, whose statue has become a popular meeting place.  Shibuya Crossing effectively is a crossing point at the meeting of five roads in one of the busiest parts of the most populous city in the world, and the spectacle of up to 1,000 people crossing the road concurrently is quite astonishing.
  • I was keen to visit a guitar shop in Japan, particularly as Fender Japan are noted for being quite innovative.  G’Club, Shibuya did not disappoint and I purchased a low cost, light weight Japan-only Fender Telecaster that plays extremely well.
  • That evening we took in Akihabar (or Electic Town), which is  famous for its many electronics shops, its otaku (diehard fan) culture, and many anime/managa shops before exploring East Shinjuku/Kabukichu, in all its neon splendour.  It is a red light district and supposed to be somewhat edgy, but we were so mesmerised by the neon lights, if there was any menace there it passed us by.  We were not tempted to enter any of the establishments that beckoned us.
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